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Eclipses in
Archaeological and Early Historical Contexts
This section is intended to convey a general
idea of the current history of eclipse knowledge. Astronomical data
concerned with the cosmic objects which move along the ecliptic,
the sun, moon, and the visible planets, is known from prehistoric
cultures. The most remote eclipse record is likely a Rg-Veda description
of a solar eclipse observed by Atri about 3928 B.C. Before inventing
paper, the Chinese kept records on bones and shells. Li Shu wrote
about astronomy around 2650 B.C. and observatory buildings are known
by 2300 B.C. Inscribed bones and tortoise shells from the Shang dynasty
reference solar eclipses. From the Chou dynasty and the
Warring States period, over 40 solar eclipse observations are recorded
from 720 BC onward, the earliest recorded series.
| "... the Spring and Autumn Annals records
as many as 36 eclipses of the Sun. This series of observations,
which commences with the event of Feb 22 in 720 BC, is the
earliest from any part of the world ... prove to be in exact
accord with those of eclipses listed in modern tables." Stephenson
(1997:221-223) |
In Anyang, five recorded solar eclipses between 1161
BCE and 1226 BCE are known. Based on a Chinese inscription, astronomers
from NASA's Jet Propulsion Laboratory (JPL) fixed the exact date
and path of a solar eclipse in the year 1302 B.C. to determine delta
T. Delta T is a
measure of the slowing of the earth’s rotation. They concluded
the length of each day was 0.0047 seconds shorter in
1302 B.C.
The earliest Mesopotamian record of a
total solar eclipse is from the May 3, 1375 B.C. eclipse at Ugarit.
Clay tablets with astronomical observations survive from Mesopotamian
civilizations.
Babylonian astronomical records on tablets of the motions of Mercury,
Venus, and the Moon date from 1700 B.C. Later records include
a total solar eclipse on July 31, 1063 B.C. and the well-documented
Nineveh eclipse of June 15, 763 BC, recorded by the Assyrians.
Diodorus of Sicily suggests ziggurats were the observation platforms.
Continuous usage and layered rebuilding of ziggurats dates to the
dawn of civilization.
The Babylonian civil
calendar was regulated by a Metonic cycle. The oldest record
of the 223 moon Saros interval is Mesopotamian. The historical
astronomy of Mesopotamia evidences, around 400 B.C., the celestial
zodiac of 12 signs of 30 degrees each, a lunisolar calendar, a lunar
synodic (full moon cycle) value of 29.530592644 days (as a fraction),
knowledge of the Metonic and Saros eclipse cycles, eclipse record
keeping, and use of arithmetical progressions for accurate eclipse
prediction.
The Mesopotamian achievements evidence
a long history of observations
and the most advanced astronomy documented for the
time. A great number
of Mesopotamian astronomical texts from the last three centuries
B.C. include eclipse records, evidence of sexagesimal place value
notation, and the use of zero. Astronomy also
flourished in the Middle East and India during Europe's Dark Age.
The
500 A.D. Indian book on astronomy, The Àryabhatiya
of Àryabhata, evidences accurate astronomical knowledge
in South Asia, in particular the precise sidereal ratio of the readily
observed lunar orbits and rotations.
Àryabhata provided numerical
and geometrical methods for calculating eclipses.
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"... the
eclipse observations made by medieval Arab astronomers are
among the most accurate and reliable data from the whole
of the pre-telescopic period." Stephenson (1997:456) |
Eclipse calculations
are evidenced by the Anikythera mechanism, a
sophisticated mechanism dating
from the 2nd century B.C and discovered near
Crete in 1900 by sponge divers. The mechanism's dials include
a Metonic cycle calendar and
a Saros eclipse-prediction dial with prediction glyphs.
A Greek text by Archimedes on astronomical mechanisms has
not survived.
Homer's
The Odyssey reports the 1178 B.C. solar eclipse, "... the
Sun has perished out of heaven, and an evil mist hovers over
all." The May 28, 585 B.C. total eclipse predicted by
Thales in Asia Minor is the beginning of the Greek Classical Period. Greek
historical documents
evidence the role of Egyptian and Mesopotamian astronomy
in Greek science. Ptolemy's Almagest included
Babylonian observations of six solar eclipses, the earliest eclipse
dating to 721 B.C. The Almagest also includes
Egyptian sidereal observations of the moon and employs the Callippic
calendar to date them.
Greek
astronomer Meton and his associate Euctemon instituted
a 19-year-eclipse calendar in Athens on the summer solstice
of 432 B.C. Callippus'
calendar cycle began astronomically in 330 B.C.
on a start date when summer solstice
and the lunar month beginning nearly coincided.
In 330 B.C., new moon on June 28 was at 1:44 A.M. U.T. while
solstice was close to midnight, less than two hours earlier.
Geminus reports Callippus corrected the 19-year cycle, deducting
one day every four Metonic periods. Apparently, Callippus knew
of the one day difference between days per orbit and days per
year every 4 Metonic cycles. This infers Callippus observed
the Metonic cycle against sidereal reference. Aristarchos of
Samos proposed a heliocentric solar system in 297 B.C. In the
second century B.C. Hipparchos understood the elliptic orbit
of the moon and precession of the equator.
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"... the god
visits the island every nineteen years, the period in
which the return of the stars to the same place in the
heavens is accomplished." Diodorus Siculus
"the Greeks
[who] use the nineteen-year cycle ...
are not cheated
of the truth." Diodorus Siculus
76 * 365.25636 days
per orbit = 27759.48 days
76 * 365.24248 days per year
= 27758.43 days
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Greek records
indicate an Egyptian practice of sidereal astronomy.
Diodorus noted ancient Egyptian astronomers predicted solar eclipses.
Thales, who brought Egyptian land
surveying rules to the Greeks—the basis of Euclidian geometry,
predicted the total solar eclipse on May 28, 585 B.C. According to
historical documents, the Greeks had not predicted a solar eclipse
prior to Thales predicting the eclipse near Miletus in Asia Minor. Thales
studied mathematical and astronomical knowledge in Egypt before predicting
the Miletus eclipse. Unfortunately, burning
the Great Library in Alexandria destroyed untold Egyptian history.
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"Timocharis, who observed at Alexandria,
records that in year 36 of the first period according to Callippus, on Elaphebolion 15, which is Tybi 5, as the third hour was beginning,
the moon overtook Spica with the middle of the part of its rim that points towards the equinoctial rising, and Spica traversed it, cutting off exactly one third of its diameter on the north side."
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The libraries in the Americas were also
burned. Surviving Maya writing provides the best evidence
of astronomy in pre-Hispanic America. Mayan
symbols of the sun and the moon are unequivocally known. The 405
lunation eclipse cycle of 11,960 days is known from the Dresden Codex
(810 nodal periods = 879 synodic periods or 1.0 : 1.000 010).
From Copan Stelae 3 and A, the Metonic
eclipse cycle is reported as 6940 days, equaling 19 solar years and
235 moons. A sequence of bar and dot numerators in
the Fejérváry
Codex, pages 15 to 22, totaling 6940 days, one Metonic cycle, was
the first notice of this cycle in iconographic texts. The Metonic
cycle also appears in the histories of Tilantongo and the Mixteca.
Knowledge of the eclipse cycle is evidenced in the
House of the Sun at Palenque, dedicated in A.D. 692. The Palenque
ratio is 81 moons to 2,392 days. Maya mathematics employed large
integers instead of decimal notation. The 81 to 2392 ratio expresses
a value of 29.530864 days per lunar cycle, 0.00028 days less than
the present value. The period of 81 moons is the lowest integer ratio
of such accuracy. Longer Maya astronomical
count intervals accurately
equating solar and lunar orbits indicate early astronomical
understandings. Evidence of lunar dates begin
at A.D. 357 in an inscription from Uaxactun, bearing a Long Count
date of 8.16.0.0.0. A vase from Uaxactun
places the origin of the lunar calendar prior to A.D. 42.
In
the Dresden the Saros cycle was recognized. The most important
codex is the Dresden with its eclipse series table. Eclipse prediction
infers a certain level of knowledge, including the length of the
lunar month, the interval between lunar nodes and the ecliptic
limit for solar eclipses. Evidence of eclipse prediction infers
this knowledge existed. About
200 lunar observations are known in Maya inscriptions.

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